Wednesday, June 12, 2019
Shared Truths Among Law and Religions Essay Example | Topics and Well Written Essays - 500 words
Sh ared Truths Among Law and Religions - Essay ExampleOn the basis of this perspective, ideas and considerations that Christians, Buddhists, and atheists might commonly accept include imposition of rules and regulations to deter discrimination on the basis of caste, gender, color, or origin deterrence of fraud deterrence of lies deterrence of violence and bullying deterrence of rape and imposition of all such(prenominal) rules that are directed at the well-being of the guild at large. Evidence of this can be witnessed in that all societies have a system of law and secern that is directed at the promotion of justice and deterrence of injustice and violence, whether that is a predominantly Christian society like America, a predominantly Buddhist society like Burma, or a predominantly atheist society like Japan. People of all religions want legal freedom to pray in their spiritual ways Because the Establishment Clause does not apply to purely private speech, students enjoy the right to read their Bibles or other scriptures, say grace in the first place meals, pray before tests, and discuss religion with other willing student listeners (Joint Statement).The laws and government supported by the shared ideas and considerations of Christians, Buddhists, and atheists are such that allows their respective followers to complete freedom to practice their religions without conflict. Such a governmental setup has to be democratic and considerate of the individualistic needs and desires of the masses following different religions. The word majority rule means only that the people rule. Other than, perhaps, requiring freedom of speech and equal access to the ballot, indispensable requirements of self-rule, the notion of democracy sets no limits on what the people may do in their sovereign capacity (Stern). Such a system of law and government cannot, in every way, be biased toward people of a certain religion.
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